Michael Haneke tones down the admonitory audience haranguing
with his Palme d'Or-winning
The White Ribbon, a welcome
relief that nonetheless doesn’t salvage the film from being another of the
Funny Games auteur’s unpersuasively
rigid portraits of man’s venality. In the small Austrian agricultural village
of Eichwald in the years preceding WWI, a place where church and farming are the
dominate spheres of life, a spate of crimes – a doctor is injured when his
horse is tripped by a mysterious wire; the local Baron’s son is tortured, as is
a mentally handicapped child; a barn fire is set – casts a pall over the
tight-knit community. Shooting in strikingly flat digital black-and-white,
Haneke keeps most of these terrible events off-screen while focusing his gaze
on the townsfolk, a quietly horrific bunch made up of domineering, abusive,
child-molesting parents and packs of suspicious kids straight out of
Village of the Damned. The only signs of
goodness amidst the vast cruelty and depravity on display comes via a
schoolteacher (Christian Friedel) and the young nanny (Leonie Benesch) whom he
courts, and in his depiction of their love, Haneke exhibits, for the first time
in years, genuine empathy for humanity. Their romance, however, can’t counter
the increasingly inescapable fact that
The
White Ribbon is, for all its monochromatic aesthetic splendor, formal
meticulousness, and period setting, simply the latest Haneke censure of the
bourgeoisie, whose decorous exteriors mask ugly malice. Once it’s convincingly
suggested [
spoiler alert] that the
town’s youth are to blame, their actions a response to the culture of suffering
fostered by their guardian adults, Haneke’s tale reveals its true hand as one
about “the return of the repressed.” Not content to leave his material
abstract, however, the director also – via the schoolteacher’s intro narration
that the story might “clarify some things that happened later in our country” –
implicitly positions his film as an explanation for the origins of National
Socialism, a tack at once moderately reductive (despite a valid point about the
consequences of Germanic authoritarianism) and unconvincingly argued by
The White Ribbon’s evocative but largely
one-note people-are-creeps time capsule.
The 47th New York Film Festival
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